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Seventh-day Adventism Refuted:
What difference was there between the Law of God and the Law of Moses?
What difference was there between the Law of God and the Law of Moses?
 

There was only one law God gave to Israel (Exod. 19; Lev. 26:46; Rom. 9:4). It was a total of 613 laws made up of three parts: the Ten Commandments, the ordinances, and the very elaborate system of worship that included the priesthood, the tabernacle, the offerings, and the annual festivals (Exod. 20-40; Lev. 1-7; 23).

God wrote the Decalogue (the Ten Commandments), on tablets of stone (Exod. 34:28; Deut. 4:13), and then spoke all of the additional laws to Moses personally because the people feared hearing from their God, Yahweh directly.

Exodus 20:18-19 says, “Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.”

As part of the Old Covenant, the people at Mount Sinai also agreed to obey all the laws in Exodus 20-24. These additional laws became part of the covenant God made with Israel, and the covenant was then ratified with blood.

Exodus 24:6-8 says, “And Moses took half of the blood and put it in basins, and half of the blood he threw against the altar. Then he took the Book of the Covenant and read it in the hearing of the people. And they said, “All that the LORD has spoken we will do, and we will be obedient.” And Moses took the blood and threw it on the people and said, “Behold the blood of the covenant that the LORD has made with you in accordance with all these words.’”

The Ten Commandments were called the ‘words’ of the covenant. As the Words of the covenant, they represented the entire covenant.

Exodus 34:27-28, “And the LORD said to Moses, “Write these words, for in accordance with these words I have made a covenant with you and with Israel.” So he was there with the LORD forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments” (cf. Exod. 20:1; 34:1, 4; Deut. 4:13; 9:9; 5:2-3; 1 Kings 8:9, 21; 2 Chron. 6:11).

The Mosaic Covenant contained all of the 613 laws listed in the Pentateuch (the five books of Moses).

Both Leviticus and Numbers have laws concerning Israel’s worship and the book of Deuteronomy contains additional laws and regulations for Israel regarding how they were to conduct themselves in the Promised Land, but those laws were still considered part of the same covenantal agreement or relationship between God and Israel. [1]

Notice that God gave ALL of the commandments, statutes and laws through His servant Moses.

Nehemiah 9:13-15 says, “You came down on Mount Sinai and spoke with them from heaven and gave them right rules and true laws, good statutes and commandments, and you made known to them your holy Sabbath and commanded them commandments and statutes and a law by Moses your servant. You gave them bread from heaven for their hunger and brought water for them out of the rock for their thirst, and you told them to go in to possess the land that you had sworn to give them.”

The Old Covenant also included more than just what was given in Exodus 20-24. Hebrews 9:1-4 tells us that it also included directions for the tabernacle. Instructions for the altar, Levitical priests and animal sacrifices were given in Exodus 25-31.

Hebrews 9:1-4 says, “Now even the first covenant had regulations for worship and an earthly place of holiness. For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place. Behind the second curtain was a second section called the Most Holy Place, having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron’s staff that budded, and the tablets of the covenant.”

The scriptures tell us that God gave the Law of Moses and Moses gave the Law of God.

Scriptures that say God gave the Law of Moses:


Ezra 7:6 says, “this Ezra went up from Babylonia. He was a scribe skilled in the Law of Moses that the LORD, the God of Israel, had given, and the king granted him all that he asked, for the hand of the LORD his God was on him.”

Nehemiah 8:1 says, “And all the people gathered as one man into the square before the Water Gate. And they told Ezra the scribe to bring the Book of the Law of Moses that the LORD had commanded Israel.”

Scriptures that say Moses gave the Law of God:

Nehemiah 10:29 says, “join with their brothers, their nobles, and enter into a curse and an oath to walk in God’s Law that was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord and his rules and his statutes.”

2 Chronicles 34:14 says, “While they were bringing out the money that had been brought into the house of the LORD, Hilkiah the priest found the Book of the Law of the LORD given through Moses.”

There was no distinction made between the moral and ceremonial laws in the Mosaic Covenant. The “Law of God” and the “Law of Moses” are the same Law.

Nehemiah used the different terms interchangeably. He wrote these verses with an almost prophetic eye toward the future when some groups would come along and falsely claim that there were two different covenants when in fact, there is just one. The Jews have always known this and it has been the consistent teaching of the Church throughout most of its history. Only a few small groups have come along (mostly Sabbatarians) that teach that there are two separate laws. The Seventh-day Adventists have a special need for this to be true since their entire system stands or falls on its meaning.

Nehemiah 8:1 says, “And all the people gathered as one man into the square before the Water Gate. And they told Ezra the scribe to bring the Book of the Law of Moses that the LORD had commanded Israel.”

Nehemiah 8:2 says, “So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month.”

Nehemiah 8:3 says, “And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law.”

Nehemiah 8:8 says, “They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading.”

Nehemiah 8:18 says, “And day by day, from the first day to the last day, he read from the Book of the Law of God. They kept the feast seven days, and on the eighth day there was a solemn assembly, according to the rule.”

The Jewish feast days were also called part of the Law of the Lord.

2 Chronicles 31:3-4 says, “The contribution of the king from his own possessions was for the burnt offerings: the burnt offerings of morning and evening, and the burnt offerings for the Sabbaths, the new moons, and the appointed feasts, as it is written in the Law of the LORD. And he commanded the people who lived in Jerusalem to give the portion due to the priests and the Levites, that they might give themselves to the Law of the LORD.”

What was the Book of the Law?

Deuteronomy 31:24-26 says, “When Moses had finished writing the words of this law in a book to the very end, Moses commanded the Levites who carried the ark of the covenant of the LORD, “Take this Book of the Law and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you.”

Deuteronomy 31:24-29 says the Book of the Law was placed beside the Ark so it could be read regularly. No one was allowed to open the Ark in which was the actual covenant containing the “words of the covenant”, the Ten Commandments. The Book of the Law had two written copies of the Ten Commandments and all of the rest of the 613 Laws of Moses to be read to the people (Exod. 20; Deut. 5). Ancient treaties specified that a copy of the treaty was to be placed before the gods at the religious centers of the nations involved. For Israel, that meant to place “the Words of the covenant” (the Ten Commandments), inside the Ark of the Covenant (cf. Deut. 33:9; Exod. 16:34; 31:18).

“These arrangements were again consistent with ancient practices concerning a covenant between an overlord and his subject people. The covenant document was kept in the people’s sanctuary, and the leaders conducted periodic public readings to remind the people of their covenant obligations. Finally, God provided a record of the law so that future generations could know God’s will (Deut. 31:24-29). The Lord, true to ancient treaty form, invoked heaven and earth as witnesses to the promises that Israel had sworn.” [2]

The reason the Book of the Law was placed beside the Ark was so it could be read regularly. No one was allowed to open the Ark in which was the actual covenant. The Book of the Law had all of the 613 Laws of Moses to be read to the people.

Some groups make an artificial distinction between the Law of God (the Ten Commandments), and the Law of Moses. There is no distinction ever made in the Bible. They are one and the same law! They were the Old Covenant that was replaced by the New Covenant of Jesus Christ. There is no difference between the “Law of God” and the “Law of Moses.” [3]

Jesus viewed the laws of the Mosaic Covenant as a unit. There is no distinction between the laws of Moses and the laws that the Lord gave. In fact, Jesus taught that the greatest commandments were from what some people call, the ceremonial law.

Matthew 22:34-40 says, “But when the Pharisees heard that he had silenced the Sadducees, they gathered together. And one of them, a lawyer, asked him a question to test him. “Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.”

Jesus proved that the Law of God, and the Law of Moses were the same law when He said that Moses gave the law, “You shall not kill” which comes from the Ten Commandments.

John 7:19 says, “Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?”

Israel failed in their mission to reach the Gentiles with God’s message of love and His superiority over all the other gods until they reached the point of no return. The nation repeatedly broke their covenant with God until they received the curse of captivity (Deut. 28:64-68). Israel was restored to their homeland 70 years after their Babylonian captivity in 586 B.C., but once again broke the covenant and received the final curse, they were destroyed as a nation. God brought the Old Covenant to an end when Israel rejected Jesus as their Messiah and King (John 19:15). Shortly before He died, Jesus declared the soon coming destruction of the nation with all of its temple services (Jer. 12:14-17; 18; 26:1-6; Dan. 9:26-27; Matt. 23:37-39; 21:42-44; Luke 13:34-35; cf. 1 Kings 9:7; Jer. 22:5; 1 Pet. 2:9).

According to the New Covenant, all of the requirements and ceremonies of the Old Covenant were fulfilled by Christ and brought to an end (Rom. 6:14-15; 7:1-6; 14:5-12; 2 Cor. 3:4-18; Gal. 3:15-4:10; 4:21; 5:1-4; Eph. 2:11-16; Col. 2:14-17; Acts 15:1-28; Heb. 7-10).

The Ten Commandments are “the Law” that we are “released from” according to Romans 7:4-7.

Romans 7:4-8 says, “Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code. What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead.”

The Old Covenant was the Law of the Ten Commandments and the entire Mosaic legal system.

2 Corinthians 3:7-11 says, “Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end, will not the ministry of the Spirit have even more glory? For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. For if what was being brought to an end came with glory, much more will what is permanent have glory.”

The Old Covenant Law was only meant to be a guardian until Christ came.

Romans 10:4 says, “For Christ is the end of the law for righteousness to everyone who believes.”

Galatians 3:24-25 says, “So then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian,”

And Hebrews 9:11-15 says, “But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.”

Those who truly follow Jesus Christ have died to the Old Covenant Law.

Romans 7:4 says, “Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God.”

The Old Covenant has served its purpose. Jesus Christ, our great High Priest has given us His new, sanctifying covenant to live by.

Hebrews 10:8-10 says, “When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.”

Jesus Christ has set us free from the Old Covenant law of sin and death to live by the Spirit.

Romans 8:1-2 says, “There is therefore now no condemnation for those who are in Christ Jesus. “For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.”

We are said to be ministers of the New Covenant, not the Old Covenant that came to an end.

2 Corinthians 3:4-6 says, “Such is the confidence that we have through Christ toward God. Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.”

When the Bible says the Old Covenant law has come to an end, it means all of the 613 laws of the Mosaic Covenant. All of the commandments, statutes and laws ended with the New Covenant that Jesus Christ gave in its place.

Telling people to keep some of the laws from the Old Covenant is teaching the same false message that the Judaizers preached in Jesus and Paul’s day. You cannot mix laws from the Bible without any regard for the covenant they appear in. When you tell people to keep some of the laws from the Old Covenant you are preaching a false gospel! The New Covenant contains everything we need to know about salvation and eternal life that is only found in our Lord and Savior, Jesus Christ.

You have the choice to live by the law of the Spirit of life or, the law of sin and death. Which do you choose?

References:
1. See: A List of the 613 Mitzvot (Commandments).
2. See: The Concise Bible Commentary: Deuteronomy 31:1-34:12.
3. For further study, see: “What was the law placed beside the ark of the covenant?
 

“Unless otherwise indicated, all Scripture quotations are from the ESV® Bible”
“Used by permission. All rights reserved.”
ESV Text Edition: 2016

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