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Seventh-day Adventism Refuted:
 
The Ark of the Covenant
 
The Law Placed Beside the Ark
(Deuteronomy 31:24-29)
 
    

The Seventh-day Adventist Church and other Sabbatarian groups make an artificial distinction between the Law of God (i.e. The Ten Commandments) and the Law of Moses. There is no Biblical distinction. They are one and the same law! They were the Old Covenant that was replaced by the New Covenant, Law of Christ.

"The book with the words of this Law (Deuteronomy 31:24-26) refers to the Book of Deuteronomy. It was to be placed beside the ark, not in it. Only the Ten Commandments were placed in the ark (Exodus 25:16; 31:18; 1 Kings 8:9). Moses' angry words to the people (Deuteronomy 31:27-29) reflected both his righteous indignation and his disappointment in them after hearing God's prediction of their future apostasy (Deuteronomy 31:16). Since Moses knew from experience that they were rebellious and stiff-necked (Deuteronomy 9:6, 13; 10:16), he knew that after he was dead they would continue to be rebellious and would even become utterly corrupt, probably by idol-worship; (Deuteronomy 4:16, 25; 9:12). As a result God in His anger would bring disaster on them." [1]

"Moses, knowing he had only a few more days to live, handed over the leadership of Israel to his divinely appointed successor, Joshua. He reminded both Joshua and the people that fearless commitment to the task ahead, combined with total trust in God, would guarantee victory over the Canaanites and possession of the promised land (Deuteronomy 31:1-8; 14-15; 23; Numbers 27:12-23)." [2]

"Moses then made three separate arrangements to ensure that people did not forget their covenant obligations. First, he commanded the priests and leaders to make sure that the entire law was read publicly every seven years (Deuteronomy 31:9-15). Second, he himself wrote a song that would stick in people's minds as a constant warning and reminder. (Deuteronomy 31:16-23) The song is recorded in Deuteronomy 32). Third, he put his own written record of the law in a safe place beside the ark, as a witness against the people when they turned away from it. This copy of the law beside the ark was an absolute standard of reference in all matters of life and conduct (Deuteronomy 31:24-29)." [3]

The Mosaic Covenant was a conditional covenant based on the Suzerain-Vassal covenant type which was a very common covenant type used between nations at the time of the exodus.

"Deuteronomy 31:9 says, Moses wrote down this law and gave it to the priests. Ancient treaties [like Suzerain-Vassal covenants] specified that a copy of the treaty was to be placed before the gods at the religious centers of the nations involved. For Israel, that meant to place it in the Ark of the Covenant (See Deuteronomy 31:26; 33:9; Exodus 16:34; 31:18)." [4]

“These arrangements were again consistent with ancient practices concerning a covenant between an overlord and his subject people. The covenant document was kept in the people's sanctuary, and the leaders conducted periodic public readings to remind the people of their covenant obligations. Finally, God provided a record of the law so that future generations could know God's will (Deuteronomy 31:24-29). The Lord, true to ancient treaty form, invoked heaven and earth as witnesses to the promises that Israel had sworn.” [5]

The reason the “Book of the Law” is placed beside the Ark was so it could be read regularly. No one was allowed to open the Ark in which was the actual covenant containing the “Words of the Covenant”, the Ten Commandments. The Book of the Law had a written copy of the Ten Commandments and all of the rest of the 613 Laws of Moses to be read to the people.

The Seventh-day Adventists teach a "two law" theory about the Old Covenant. They teach that the Book of the Law placed beside the Ark was made obsolete but that the Ten Commandments are a separate "eternal" covenant. Nothing could be further from the truth. The Book of the Law was read to the people every seven years as a witness against the people so they would not forget God's covenant with them.

The Seventh-day Adventist Church in general are not taught about the covenants; they don’t know what they are or how they work. They don't know when they began and when they ended. If the Seventh-day Adventist member truly wants to know what the Bible says about the covenants they have to study them for themselves. Their Church will not teach them about the covenants (for good reasons).

“Seventh-day Adventists teach there is a distinction between the Ten Commandments and the rest of the law. They even have graphics that seem to show the distinction. The way they quote the scriptures is a complete distortion of the truth.” [6]

The Bible nowhere teaches that the ceremonial laws and the Ten Commandments are separate and distinct covenants.

The Commandments Changed at Different Time Periods:

The solution distinguishes between a code and the commandments contained therein.

“The Mosaic Law was one of several codes of ethical conduct that God has given throughout human history. That particular code contained 613 commandments. There have also been other codes. Adam lived under laws, the sum of which may be called the code of Adam or the code of Eden. Noah was expected to obey the laws of God, so there was a Noahic code. We know that God revealed many commands and laws to Abraham (Genesis 26:5). They may be called the Abrahamic code. The Mosaic code contained all the laws of the Law. And today we live under the law of Christ (Galatians 6:2) or the law of the Spirit of life in Christ (Romans 8:2). This code contains the hundreds of specific commandments recorded in the New Testament.

The Mosaic Law was done away in its entirety as a legal code. It has been replaced by the law of Christ.

The law of Christ contains some new commands (1 Timothy 4:4), some old ones (Romans 13:9), and some revised ones (Romans 13:4, with reference to capital punishment). All the laws of the Mosaic code have been abolished because the code has. Specific Mosaic commands that are part of the Christian code appear there not as a continuation of part of the Mosaic Law, or in order to be observed in some deeper sense, but as specifically incorporated into that code, and as such they are binding on believers today. A particular law that was part of the Mosaic code is done away; that same law, if part of the law of Christ, is binding. It is necessary to say both truths in order not to have to resort to a nonliteral interpretation of 2 Corinthians 3 or Hebrews 7 and in order not to have to resort to some sort of theological contortions to retain part of the Mosaic Law.

An illustration of this idea: As children mature, different codes are instituted by their parents. Some of the same commandments may appear in those different codes. But when the new code becomes operative, the old one is done away.

So, it was with the Mosaic Law when our Lord became the end of the Law for righteousness to all who believe.” [7]

The purpose of the law was to demonstrate our inability to fulfill God's standard of righteousness. (See: Romans 3:20; 5:20; 7:7; Galatians 3:19; 3:24; 1 Timothy 1:9)

God's laws change depending on the covenant you live under. If you want to know what law the Christian is to "keep" you have to read the terms of the covenant they live under. Not one of the covenants that came before it.

A Covenant is a legally binding agreement, or contract. Just like today, each covenant has special rules that must be followed. The First or Old Covenant was written down in five books and given through Moses. The New Covenant terms were given to the Apostles and Prophets who wrote the twenty-seven New Testament Gospels and Epistles.

The Mosaic Covenant had 613 laws designed to govern every aspect of Hebrew life. The New Covenant Has its own law called the Law of Christ and is based on the principles of loving God and your fellow man, supremely. One list of New Covenant laws totals 1,050. [8]

Rather than memorize all the 613 laws of the Old Covenant, we are to love and follow Jesus Christ as our LORD and Savior. When we focus on him, we will naturally strive to do the right thing out of love. We need to be Christ-focused rather than law-focused,.

The New Covenant Is the Last Will and Testament of Jesus Christ!

Hebrews 9:15-17 says,
Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. For where a will is involved, the death of the one who made it must be established. For a will takes effect only at death, since it is not in force as long as the one who made it is alive.

In the New Testament, only the Book of Hebrews makes covenant a central theological theme. The emphasis is on Jesus, the perfect High Priest, providing a new, better, superior covenant (Hebrews 7:22; 8:6). Jesus represented the fulfillment of Jeremiah’s new covenant promise (Hebrews 8:8, 10; 10:16). Jesus was the perfect covenant Mediator (Hebrews 9:15), providing an eternal inheritance in a way the old covenant could not (compare with Hebrews 12:24).

Jesus’ death on the cross satisfied the requirement that all covenants be established by blood (Hebrews 9:18, 20) just as was the first covenant (Exodus 24:8). Christ’s blood established an everlasting covenant (Hebrews 13:20). If Israel suffered for breaking the Sinai covenant (Hebrews. 8:9-10), how much more should people expect to suffer if they have “counted the blood of the covenant, wherewith he was sanctified, an unholy thing” (Hebrews 10:29).”

You cannot live under two competing covenants at one time!

“Jesus was fully aware that the Old Covenant was binding while he lived. Jesus lived and died under the Law of Moses. Thus, he said, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill.” (Matthew 5:17) This accounts for Jesus keeping the Sabbath day and other parts of the Law of Moses, such as observing the Passover that we no longer have to keep under the New Covenant (Matthew 26:17-26).” [9]

Here are some terms about the Law and the end of the Old Covenant:

• The law came to an end (Romans 10:4).
• The law imprisoned us (Galatians 3:19).
• The law was our guardian (Galatians 3:24-25).
• The letter of the law kills (2 Corinthians 3:6).
• The law was a ministry of death (2 Corinthians 3:7).
• The law was a ministry of condemnation (2 Corinthians 3:9).
• The law had no glory at all (2 Corinthians 3:10).
• The law was brought to an end (2 Corinthians 3:11).
• There was a change in the law (Hebrews 7:12).
• The law was abrogated (Hebrews 7:18).
• The law is now obsolete (Hebrews 8:13).
• The law was abolished (Hebrews 10:9).

Many things from the Law have plainly changed. Under the New Covenant, where is anyone commanded to keep:

• The Seventh-day Sabbath?
• Circumcision?
• The dietary restrictions of Leviticus 11?
• New Moons Celebrations?
• Holydays?
• Annual Feasts?
• The Levitical Priesthood?
• Animal Sacrifices?

If you do not still offer animal sacrifices, then the Law DID change!

You have to choose which covenant you want to live by!

Paul says that those who want to live by the (Mosaic) Law are like Hagar, who represents Mt. Sinai (Slavery to the Old Covenant law including the 10 commandments).

Galatians 4:21-24 says,
Tell me, you who desire to be under the law, do you not listen to the law? For it is written that Abraham had two sons, one by a slave woman and one by a free woman. But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.

Galatians 4:30-31
But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” So, brothers, we are not children of the slave but of the free woman.

Keeping the Law was an “all or nothing” responsibility.

Deuteronomy 27:26
‘Cursed be anyone who does not confirm the words of this law by doing them.’ And all the people shall say, ‘Amen.’

Deuteronomy 28:15
“But if you will not obey the voice of the LORD your God or be careful to do all his commandments and his statutes that I command you today, then all these curses shall come upon you and overtake you.

Romans 2:23-25
You who boast in the law dishonor God by breaking the law. For, as it is written, “The name of God is blasphemed among the Gentiles because of you.” For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision.

Galatians 3:10-12
For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” But the law is not of faith, rather “The one who does them shall live by them.”

James 2:10
For whoever keeps the whole law but fails in one point has become accountable for all of it.


If you want to live by the Old Covenant law, you will fail miserably.

Seventh-day Adventists are like those who lived in Galatia that Paul warned about. Keeping certain days has nothing to do with our salvation. In fact, those who teach that we must keep the Sabbath and the Holydays of Judaism, "labor in vain".

Galatians 4:10-11 says,
You observe days and months and seasons and years! I am afraid I may have labored over you in vain.

This describes the Seventh-day Adventist’s attempt to keep the law - perfectly.

The Mosaic Covenant was always conditional upon Israel’s faithful response to keep the covenant.

Exodus 19-24 is key to understanding both redemptive history and the history of Israel as a nation. the Mosaic Covenant was a conditional covenant, with conditional promises that were dependent on the peoples’ response to the law He gave through His servant Moses.

Exodus 19:5-6
"Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation.' These are the words that you shall speak to the sons of Israel."

God tells Moses that if Israel obeys, they will be His chosen people, His treasured possession. Ultimately, these blessings were to be extended to all people. These conditional promises were meant to bring Israel closer to realizing the promises God made through the Abrahamic Covenant.

The Mosaic Covenant had very specific blessings and curses laid out for them in Leviticus 26 and Deuteronomy 28-30.

Ultimately, Israel broke covenant with God and they received the full curses of the covenant. After their captivity in 586 BC, Israel was restored with national territorial boundaries (Deuteronomy 30:1-3). Israel once again broke covenant with God and received the ultimate curse. Israel was destroyed as a nation and God brought the Old Covenant to an end (Jeremiah 12:14-17; 18; 26:1-6; Daniel 9:26-27; Matthew 21:43-45; 23:27-39; Luke 21:1-28).

Because Israel rejected their messiah, Jesus instituted the New Covenant with his church, made up of both Jewish and Gentile believers the night before he died.

The book of Hebrews says that the New Covenant is a better” covenant. It has a better priesthood, a better sacrifice, a better rest. The purpose of the New Covenant is for all of God’s people to enter into divine rest, “Today”.

Some argue that the Ten Commandments are eternal. "First, it cannot be shown that the decalogue (the Ten Commandments) is purely "moral" in character. We would argue that the Sabbath has more of a ceremonial character to it. Second, neither can it be demonstrated that the supposed three-fold division of Mosaic law: moral, civil, ceremonial is a legitimate hermeneutical tool for the understanding of the "abolition" passages of the New Testament. Third, some of the New Testament passages which speak of the passing away of the Old Covenant speak specifically in reference to the decalogue.” (2 Corinthians 3)

The Old Covenant tells us that God had plans to bring the gentiles into covenant relationship with him. Zechariah 8 is talking about that possibility. When Israel failed to keep the Old Covenant, God authored a new covenant that would include all the gentile nations. That is why the new covenant does not have any of the specific ceremonial commands given to the nation of Israel alone.

Zechariah 8:20-23 says,
“Thus says the LORD of hosts: Peoples shall yet come, even the inhabitants of many cities. The inhabitants of one city shall go to another, saying, ‘Let us go at once to entreat the favor of the LORD and to seek the LORD of hosts; I myself am going.’ Many peoples and strong nations shall come to seek the LORD of hosts in Jerusalem and to entreat the favor of the LORD. Thus says the LORD of hosts: In those days ten men from the nations of every tongue shall take hold of the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.’”

God will fulfill his promises even though Israel failed to keep the Old Covenant.

The Sabbath ended with the Old Covenant. The Sabbath anticipated the gospel rest enjoyed by all who are in Christ, both now and in eternity (Hebrews 4).” The scriptures clearly show that the Sabbath was given to Israel alone and ended with the Old Covenant. (Exodus 31; Colossians 2:16-17; Galatians 4:10-11; Ephesians 2:15) It was the position of the Reformers, Luther and Calvin, that the Sabbath found its complete fulfillment in Christ Jesus (Colossians 2:17).

Martin Luther said, "The Ten Commandments do not apply to us Gentiles and Christians, but only to the Jews." So the Sabbath--except in a single passage where, classing it with the entire law, he declares it has been totally abolished. So the early Church held." [10]

The Law that was placed beside the Ark was the entire legal code: the Law of God. It was the covenant that God made with Israel. That covenant has been superseded by the much better, New Covenant that Jesus Christ gave us. It is superior to the Old Covenant in every way. God has come to live inside us. We can know him personally and intimately. It is a better covenant, indeed!

Hebrews 8:13 says,
When He said, "A new covenant," He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear.

When we mix covenants and try to live by some of the Old Covenant laws, we are rejecting the supreme sacrifice that Jesus made for us.

Hebrews 10:29 says,
How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?

Christians are to be led by the Spirit and rest in the finished work of Jesus Christ and the security He offers as Lord and Savior. The New Covenant is the only covenant that we are to live by “today.”

References:
1. The Bible Knowledge Commentary: Deuteronomy 31:24-29
2. Concise Bible Commentary: Deuteronomy 31:1-34:12
3. ibid
4. NIV Study Bible: Deuteronomy 31:24
5. Concise Bible Commentary: Deuteronomy 31:1-34:12

6. See: 10 False distinctions between the 10 Commandments and the ceremonial law exposed!
7. From: Basic Theology: The End of the Law by Charles Caldwell Ryrie.
8. 1,050 New Testament Commands (pdf)
9. Matthew 5: The Old Covenant was Fulfilled!
10. D. M. Panton, cited in "Heresies Exposed", Compiled by Wm. C. Irvine, pp. 165.

(Further reading: One Law: The End of the Law: Matthew 5: The Old Covenant was Fulfilled: The People of God in History: Jesus was a Jew: and Is the Sabbath Still Required for Christians?)

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“Unless otherwise indicated, all Scripture quotations are from the ESV® Bible"
"Used by permission. All rights reserved.”
ESV Text Edition: 2016

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