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Seventh-day Adventism Refuted:

What is the law of sin and death, and the curse of the law?

    

Romans 8:1-2 says, “There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.”

To understand what Paul meant we have to look at what he said earlier in the book of Romans. Sin was in the world before the law was given. Romans 5:13-14 says, “for sin indeed was in the world before the law was given, but sin is not counted where there is no law. Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.”

Sin was not imputed until the Law of Moses was given. Imputed means “to charge to one's account,” as by an entry made in a ledger. In other words, sin was present in the world from Adam to Moses, but God did not keep an account of sins before the giving of the Law because there was no Law to obey or disobey. Paul was not saying that people were guiltless without the law, because he had already said that those without the written law are still judged by God (Romans 2:12). Since people still died they were still guilty as a consequence of Adam’s sin. They had transgressed the universal moral principles written on their consciences before the Law was given at Mount Sinai (Romans 2).

Once God gave the law it actually increased sin. Romans 5:20 says, “Now the law came in to increase the trespass, but where sin increased, grace abounded all the more.” The Law magnified sin and was added to point out the need for redemption. The law made sin even more sinful by revealing what sin is in contrast to God's holiness. The Law given on Mount Sinai was meant to make Israel more aware of their own sinfulness and inability to keep God's perfect standard which served as a tutor to lead them to Christ, and his righteousness (Romans 7:1-7; Galatians 3:21-24).

Some people teach the false, "two law" theory. They believe that there were two separate laws, or covenants that God gave to Moses for the nation of Israel to keep. They say the Ten Commandments and the ceremonial laws were two separate and distinct laws or agreements. Romans 7:1-7 says that the law is no longer binding on us, “having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.” The written code was made obsolete by the New Covenant (2 Corinthians 3).

What law is Paul talking about in Romans 7?

At conversion, believers die to the law (Romans 7:4), with the result that they are now able to serve in newness of life (Romans 6:4). They have a new life in the Holy Spirit, not in the old way of the letter, the old way of trying to gain life by means of keeping the law.

Romans 7:6 says, “But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.” The text plainly says that we no longer live by the “written code”. Which law is the written code? Romans 7:7 says it was the law that said, “You shall not covet.”

From Romans 7:1-7, there can be no mistaking that the law Christians are to die to, the law of the written code (2 Corinthians 3:2-11) is the Ten Commandments along with all of the other Old Covenant laws. Romans 7:6 is perfectly clear, “we are released from the law, having died to that which held us captive, so that we can serve in the new way of the Spirit and not in the old way of the written code.”

The Ten Commandments are the only laws ever referred to as the Old Covenant because they represent the entire law. Deuteronomy 4:13 says, "And he declared to you his covenant, which he commanded you to perform, that is, the Ten Commandments, and he wrote them on two tablets of stone." So when the New Testament says the Old Covenant is obsolete, it is saying that every one of the laws contained in the covenant is obsolete, including the Ten Commandments (Exodus 34:28; Romans 7:1-7; 10:4; Hebrews 7:12-18; 8:13-9:4; 2 Corinthians 3:11).

What is the Curse of the Law?

The Bible tells us what the curse of the Law is in Galatians 3:10, “For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.”

The curse is the penalty for not keeping God’s Law perfectly. The Law is holy, but we are not (Romans 7:12). Both Paul and James tell us that everyone who does not keep the Law perfectly is under a curse for breaking it (Deuteronomy 27:26; Galatians 3:10; James 2:10). The problem we have is no one can obey the Old Covenant Law perfectly. There were 613 laws in the covenant and if a person broke anyone of those laws they came under the law’s condemnation and received the curse.

When we try to achieve salvation through obedience to the Law we actually bring the Law’s condemnation and wrath upon us.

The good news is that Jesus Christ redeemed us from the curse of the law by becoming a curse for us. Jesus made a perfect sacrifice for our sins on the cross when He bore God's curse for us. Galatians 3:10-14 says, “For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” But the law is not of faith, rather “The one who does them shall live by them.” Christ redeemed us from the curse of the law by becoming a curse for us — for it is written, “Cursed is everyone who is hanged on a tree”— so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.”

Romans 3:25-26 says that Christ was put “forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.”

Christ satisfied God's justice by dying in our place and made a complete atonement for our transgressions. Paul gave two explanations for why Christ's death brought about God's righteousness. The first was to show that God is just but that he willingly passed over our former sins. The second purpose was for God to demonstrate His righteousness and His authority to grant justification to sinners who put their trust in Jesus.

Paul said in 2 Corinthians 5:21, “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” Despite the fact that we did not deserve it, the curse of the Law was placed on Christ in order for the righteousness of God to be applied to us. Christ kept the Law perfectly so that we could be reconciled to God. When we accept Christ’s sacrifice on our behalf, God transforms us into a new creation through His Spirit who indwells us.

Second Corinthians 5:16-20 says, “From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.”

When a person becomes a new creation, they receive the benefits of being restored by Christ into what God originally intended for them to be (Genesis 1:26; 1 Corinthians 15:45-49). When a believer becomes a new creation their life will change because they are being transformed more and more everyday into Christ’s likeness (2 Corinthians 3:18). Instead of living for themselves, they can begin to live for Christ in ways that striving to keep the law could never achieve (2 Corinthians 5:15). Christians no longer live according to the flesh, rather, they have the Spirit of God living inside them who empowers them to live in ways that are pleasing to God.

We are under no condemnation!

Romans 8:1-4 says, “There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.”

It is hard for someone who is still living in their flesh to accept the fact that when they try to keep the law they actually come under the curse and fail miserably. But the good news is that Jesus Christ redeemed us from the curse of the law and became a curse for us so that we could be reconciled to God and have eternal life by putting our trust in what Christ has already accomplished for us (John 3:16, 36; John 11:25; Romans 6:23; 10:13).

Be reconciled to God.

Romans 10:9-13 says, “That if you confess with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved. As the Scripture says, "Anyone who trusts in him will never be put to shame." For there is no difference between Jew and Gentile--the same Lord is Lord of all and richly blesses all who call on him, for, "Everyone who calls on the name of the Lord will be saved." (NIV)

Salvation is not achieved through human efforts but comes by God's grace alone when we are born again by the power of God’s indwelling Spirit living inside us (Ephesians 2:8-9; Romans 8:9; 1 Corinthians 6:19).

Do you want to be free from the law of sin and death? There are only two roads that lead to eternal life; one is to keep the law perfectly, something the Bible says we can never do and, the other way is to accept Jesus Christ as your Lord and Savior and walk according to His Spirit (John 3:6; Galatians 5:25; Romans 8:14).

Which road do you choose?

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“Unless otherwise indicated, all Scripture quotations are from the ESV® Bible"
"Used by permission. All rights reserved.”
ESV Text Edition: 2016

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