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The Promised Land
God’s promises to Abraham and Israel.

Did God fulfill His promises to Abraham or
should we look to the future for their fulfillment?

What do the scriptures teach?

God promised the land of Canaan to Abraham and his descendants (Gen. 12:5-7; 13:14-15; 15:18; Gen. 26:1-4; 28).

God fulfilled his promises to Abraham through the nation of Israel (Num. 35:13; Deut. 19:1-2; Deut. 19:8-9; Josh. 20:1-7; 21:43-45; Judges 2:20-23; Ne. 9:8-9; 1 Kings 4:21).


Were the prophecies given through Israel conditional or absolute?

While we have noted that the prophets spoke with confidence, it is also important to observe that some prophecies were obviously conditional. This is especially true with reference to predictions that contained warnings of impending judgment upon wicked peoples. The doom prophetically announced was dependent upon whether or not that nation would turn from its evil. For example, when Jonah went to the city of Nineveh, he announced: “Yet forty days, and Nineveh shall be overthrown.” (Jonah 3:4)

However, that warning was obviously conditional as evidenced by the fact that when the people of Nineveh repented, and “God saw their works that they turned from their evil way,” he withdrew the judgment and did not destroy them (Jonah 3:10). Similarly, when God promised the Israelites that the land of Canaan would be their inheritance, that pledge was contingent upon their fidelity to their covenant with Yahweh (Deut. 28-30; Lev. 26; Josh. 23:14-15; Jer. 12:14-17; 18:7-11; 26:1-6).

Look at how these other passages describe God fulfilling His promises to Israel:

Genesis 15:18 says, “On that day the LORD made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates,”

Joshua 21:43-45 says, “Thus the LORD gave to Israel all the land that he swore to give to their fathers. And they took possession of it, and they settled there. 44 And the LORD gave them rest on every side just as he had sworn to their fathers. Not one of all their enemies had withstood them, for the LORD had given all their enemies into their hands. 45 Not one word of all the good promises that the LORD had made to the house of Israel had failed; all came to pass.”

Joshua 24:28 says, “So Joshua sent the people away, every man to his inheritance.”

2 Samuel 8:3 says, “David also defeated Hadadezer the son of Rehob, king of Zobah, as he went to restore his power at the river Euphrates.”

1 Kings 4:21 says, “Solomon ruled over all the kingdoms from the Euphrates to the land of the Philistines and to the border of Egypt. They brought tribute and served Solomon all the days of his life.”

2 Chronicles 9:26 says, “And he ruled over all the kings from the Euphrates to the land of the Philistines and to the border of Egypt.”

Nehemiah 9:8 says, “You found his heart faithful before you, and made with him the covenant to give to his offspring the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite. And you have kept your promise, for you are righteous.”

Jeremiah 11:5 says, “that I may confirm the oath that I swore to your fathers, to give them a land flowing with milk and honey, as at this day.” Then I answered, “So be it, LORD.”

So, to say that God did not give Israel all the land promised to Abraham is unbiblical.

Sadly, the Hebrew nation apostatized and lost its special privileges with God (Lev. 26; Deut. 28-29; cf. Matt. 21:42-44; 23:37-39). Those people who argue for Israel’s intrinsic right to the land of Palestine today overlook this very critical element of Bible prophecy.

On the other hand, some of the prophecies were absolute. Predictions concerning the coming Messiah were not predicated upon human response; they were fulfilled with amazing accuracy. The Messiah was to be: the seed of woman (Gen. 3:15), the offspring of Abraham (Gen. 22:18), from the tribe of Judah (Gen. 49:10), born to a virgin (Isa. 7:14), in the town of Bethlehem (Micah 5:2), etc. There was nothing conditional about these statements.

The Lord God kept His Word long before Jesus was ever born. God kept His promise that He made to Abraham. The scriptures clearly reveal that the promises were fulfilled shortly after the Lord made them. To believe that these promises were not fulfilled until the 20th century does not make sense based on the clear teaching of scripture. God is a faithful God that keeps his covenants. So, the land promises that God made with Abraham were fulfilled over 3,000 years ago! [1]

God’s promises to Abraham were ultimately fulfilled in Jesus.


“These are the inheritances that the people of Israel received in the land of Canaan... (Josh. 14:1)


God made three major promises to Abraham.

He promised him a great nation. God promised his descendants would be as the sand of the seashore and the stars of the heavens (Gen. 22:17).


God promised Abraham that his family would possess the Land where he lived as a stranger (Gen. 12:7).

Finally, God promised Abraham that his seed or descendant after him would bless all nations (Gen. 22:18).

When were these promises fulfilled?

God fulfilled the promise of a nation when Abraham’s family grew rapidly in Egypt and then entered into a covenant with them at Mount Sinai (Gen. 46:3; Exod. 1:7; 19:3-6; Deut. 1:10; 10:22). He fulfilled the land promise when Joshua led the people on the conquest of Canaan and then divided up the land (Josh. 21:43-45; 23:14-15; Num. 35:9-15). And then God fulfilled the seed promise through his Son, Jesus Christ (Acts 3:25-26; Gal. 3:7-9; 3:29).


All this being said, there is a sense in which all the promises made to Abraham either were fulfilled, or will be fulfilled in Jesus, the promised Messiah. The promise of a nation to Abraham is not just the physical nation that came from him but all of those who are Abraham’s spiritual descendants (Gal. 3:7-9; 3:29). Jesus was the “seed” promised to Abraham (Gal. 3:16-17).

And just as Joshua brought the nation of Israel into take possession of the Promised Land, our Joshua (Jesus) is bringing us into the promised rest in the land God has prepared for his people (Heb. 4:1-11).” [2]

Conclusion:

The scriptures teach that the Mosaic Covenant was conditional upon Israel’s faithful response to the covenant given at Mount Sinai (Lev. 26; Deut. 28:15, 63, 64; 30:17-18).

The continued inheritance of the physical land by Israel was always conditional and could be revoked.

Joshua 23:12-16 says, “For if you turn back and cling to the remnant of these nations remaining among you and make marriages with them, so that you associate with them and they with you, 13 know for certain that the LORD your God will no longer drive out these nations before you, but they shall be a snare and a trap for you, a whip on your sides and thorns in your eyes, until you perish from off this good ground that the LORD your God has given you. 14 “And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one word has failed of all the good things that the LORD your God promised concerning you. All have come to pass for you; not one of them has failed. 15 But just as all the good things that the LORD your God promised concerning you have been fulfilled for you, so the LORD will bring upon you all the evil things, until he has destroyed you from off this good land that the LORD your God has given you, 16 if you transgress the covenant of the LORD your God, which he commanded you, and go and serve other gods and bow down to them. Then the anger of the LORD will be kindled against you, and you shall perish quickly from off the good land that he has given to you.” (cf. Deut. 6:10, 15, 18, 19; 8:19-20; Deut. 9:5; 30:17-18; Jer. 18:1-10; 19:10-11).

Israel forfeited their national rights to the Kingdom by rejecting their Messiah!

“When the appointed time came His people “received him not.” (John 1:11)

Three days before his crucifixion, Jesus pronounced Heaven’s verdict on the Jewish nation (Matt. 21:43-45; 23:27-39; Luke 21:1-28).

When the Jews rejected the Messiah, God brought the Old Covenant to a complete end (Jer. 12:14-17; 18; 26:1-6; Dan. 9:26-27).

God would still have a remnant of Jews who would be faithful to the New Covenant of Jesus Christ (Rom. 9-11)

And God would still fulfill his promise to bring the Gentiles into a saving relationship with him (Isa. 60:1-5; Zech. 8:20-23; 14:9; Rom. 11:26-29).

The New Testament describes the spiritual fulfillment of the land promises in the New Covenant (Rom. 4:13-14; Gal. 3:18; 4:23-28; Eph. 1:10-14; Heb. 4:3).

Nowhere in the New Testament does it say that literal Israel will be restored to covenant privileges outside of the New Covenant promises given to the Church.

Galatians 3:26-29 says, “for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.”

Many of the Old Testament promises made with Israel were conditional upon their faithfulness to the Mosaic Covenant and will never be fulfilled through Israel as a nation. The promises such as those affirming Israel’s worldwide mission, the ingathering of the Gentiles and those pointing forward to the eternal rest in Canaan can never be fulfilled. They were conditional upon Israel’s faithfulness to their covenant with God which they repeatedly broke.

The other promises that will be fulfilled through the New Covenant Church as the new people of God, will be done so in principle - but not necessarily in detail because of the fact that many details of those prophecies were made with respect to Israel as a literal nation, situated in the land of Palestine, whereas the Christian Church is a spiritual “nation” scattered all over the world. Those details cannot be reapplied to the church in any literal sense.

The authors of the New Testament often reinterpret Old Testament prophecies regarding Israel in light of the new historical setting, applying them to the church (Matt. 1:22-23; 2:15; 21:2; Mark 1:2-3; 12:35-37; Luke 1:16-17; 20:16-17; 23:28-31; John 10:34-35; 13:18; Acts 2:17-21; 15:15-17; Rom. 9:25-29; 1 Cor. 9:9-10; Gal. 3:11, 16; 4:22-31; Heb. 4:1-10; 8:8-12; 1 Pet. 2:9-10).

Details that depended upon the Jews continuing as God’s chosen people in the land of Palestine have lapsed by default. To lift selected passages out of their literary and historical context in the Old Testament and apply them arbitrarily to our day is not a valid exegesis.

According to Romans 9-11, God still has a plan for Israel as a people. God loves Israel and desires the best for them, but just like the Gentiles, their salvation will be based on the new covenant promises of Jesus Christ and not on the promises made with the nation of Israel under the terms of the Old Covenant.


References:
1. See:
God’s Land Promise to Abraham – Fulfilled?
2. See: God’s Promises to Abraham Fulfilled in Jesus
&
The Fulfillment of God’s Promises to Abraham.
 

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ESV Text Edition: 2016

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