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Seventh-day Adventism Refuted:
The Cultic Doctrines of the Seventh-day Adventist Church.
The Cultic Doctrines of the Seventh-day Adventist Church

    

Luke 8:17 says, “For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light.”

The New World Encyclopedia has this to say about the Seventh-day Adventist Church:

The Seventh-day Adventist Church traces its roots to the preaching of William Miller, “Originally a Deist, William Miller converted to Christianity and became a Baptist lay leader. After years of intensive Bible study, Miller concluded that the Second Coming of Jesus Christ was near. He took a passage from Daniel 8:14, in which angels said it would take 2,300 days for the temple to be cleansed. Miller interpreted those “days” as years.

Starting with the year 457 BC, Miller added 2,300 years and came up with the period between March 1843 and March 1844. In 1836, he published a book titled Evidences from Scripture and History of the Second Coming of Christ about the Year 1843.

But 1843 passed without incident, and so did 1844. The nonevent was called The Great Disappointment, and many disillusioned followers dropped out of the group. Miller withdrew from leadership, dying in 1849.

Many of the Millerites, or Adventists, as they called themselves, banded together in Washington, and New Hampshire. They included Baptists, Methodists, Presbyterians, and Congregationalists.

Ellen White (1827-1915), her husband James, and Joseph Bates emerged as leaders of the movement, which was incorporated as the Seventh-day Adventist Church in May 1863.

Adventists thought Miller’s date was correct but that the geography of his prediction was mistaken. Instead of Jesus Christ’s Second Coming on earth, they believed Christ entered the tabernacle in heaven. Christ started a second phase of the salvation process in 1844, “Investigative Judgment,” in which he judged the dead and the living still on earth. Christ’s Second Coming would occur after he completed those judgments.

Ellen White’s Vision of the Church:

Ellen White, continually active in the church, claimed to have visions from God and became a prolific writer. During her lifetime she produced more than 5,000 magazine articles and 40 books, and her 50,000 manuscript pages are still being collected and published. The Seventh-day Adventist Church accorded her prophet status and members continue to study her writings today.”[1]

Ellen G. White’s prophecies and visions were central to that denomination’s early growth and doctrinal beliefs.

But what kind of person was Ellen G. White?

Ellen G. White lied about her sources on many occasions, and she was afraid of being sued for stealing the writings of other authors on other occasions. [2] She made many false prophecies about people and future events: the Civil War, England Invading the United States, the Shut Door, Sunday worship and the nations, including England, Israel and the United States. [3] The Seventh-day Adventist Church continues to lie about the Pope’s title adding up to “666”. No evidence has ever been produced by Seventh-day Adventists to substantiate the claim that the title “Vicarius Filii Dei” is used to designate the Pope. [4]

The Seventh-day Adventist Church is too focused on last day events!

We have to be careful not to place too much emphasis on the last days. We will never know exactly how all the end-time events will play out until we are in the middle of it all. Eschatology is given to inspire hope in us that God will ultimately win so we can have assurance that we will be with Him for eternity. Eschatology is not a crystal ball that tells us every little detail about what the future holds.

Christians can disagree about the timing of the Second Coming. If there will be a secret rapture seven years before Christ comes? If the Millennium is a literal 1,000 years long, or if it is figurative? We can disagree about how the Judgments will take place, and in what order. No one can say for sure about many of the details regarding last-day events, but we can know for certain that they will take place because God knows all.

First Corinthians 13:12 says, “For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known.”

We need to focus on our relationship with Jesus Christ and know that He will work out everything He said He would in His own time and way.

The Seventh-day Adventist Church has been trying to gain acceptance as part of the orthodox, Bible believing community for a long time. However, the following points show they do not hold to the “faith once delivered to the saints” (Jude 1:3).

The false doctrines of the Seventh-day Adventist Church should be alarming to everyone. Seventh-day Adventism was founded by a false prophet, Ellen G. White, and a group of lay ministers and teachers who were all Arian and denied the Biblical teaching of the Trinity. [5] It is a dangerous thing to lead a person into a false religion. We have been warned about false prophets in the last days. As a buyer, beware!

The Cultic Doctrines of the Seventh-day Adventist Church:

The Seventh-day Adventist Church teaches many doctrines that are false and even cultic compared to the historic beliefs of the Christian Church.

Webster’s Dictionary gives this definition of a “cult”:

1. “A cult is a system of religious beliefs and rituals that is regarded as unorthodox or spurious, with a great devotion to a person, idea, or thing.”
2. A great devotion to a person, idea, object, movement, or work (such as a film or book).

So, a Christian cult is a religious group that differs significantly from the churches that are considered to be the normative expressions of religion in our culture. A cult often has, or has had in the past, a charismatic leader who is, or was, a strong authority for the believers and has a strong influence on the religious teachings of that group. Cults often have very strong doctrines that make it very difficult for a cult member to leave.

Seventh-day Adventism is a cult according to every definition of a cult there is!

The Seventh-day Adventist Church believes:

1). Christ’s atonement was not completed at the cross:
      “The blood of Christ, while it was to release the repentant sinner from the condemnation of the law, was not to cancel sin.... It will stand in the sanctuary until the final atonement.” — Patriarchs and Prophets, page 357.
      “Now while our great High Priest is making the atonement for us, we should seek to become perfect in Christ.” — The Great Controversy, page 623.
      “...instead of coming to the earth at the termination of the 2300 days in 1844, Christ then entered the most holy place of the heavenly sanctuary to perform the closing work of atonement preparatory to His coming.” — The Great Controversy, page 422.

(See what the Bible says: John 5:24; 10:27-28; Rom. 3:23-25; 5:9, 10, 11, 19; 1 Cor. 15:3-4; Eph. 2:8-9; 1 Jn. 5:13).

The AMG Concise Bible Dictionary says this about Christ’s atonement:

“Atonement may be defined as that act of dealing with sin whereby sin’s penalty is paid and the sinner is brought into a right relation with God. In the Old Testament the word is used mainly in connection with the offering of sacrifices for sin. The word does not occur in most versions of the New Testament, but it is used broadly in the language of theology in relation to the sacrificial death of Christ.

Man has sinned and is therefore under the judgment of God. He is guilty, the penalty is death, and there is no way he can, by his own efforts, escape this penalty. He is cut off from God and there is no way he can bring himself back to God (Ps. 14:3; Isa. 59:2; Rom. 1:18; 3:20,23; 6:23). God, however, gives man a way by which he may obtain forgiveness and be brought back to God. This is through the blood of a sacrifice, where blood is symbolic of the life of the innocent victim laid down as substitute for the guilty sinner (Lev. 17:11; Heb. 9:22; 1 Jn. 4:10).

Atonement is therefore not something that man can achieve by his own efforts, but something that God provides. Whether in Old or New Testament times, forgiveness is solely by God’s grace and the sinner receives it by faith (Ps. 32:5; 51:17; Micah 7:18; Eph. 2:8). The Old Testament sacrifices were not a way of salvation. They were a means by which the repentant sinner could demonstrate his faith in God and at the same time see what his atonement involved. The sacrifices showed him how it was possible for God to act rightly in punishing sin while forgiving the repentant sinner.

The sacrifices of the Old Testament pointed to the one great sacrifice that is the only basis on which God can forgive a person’s sins, the death of Christ. Through that death God is able justly to forgive the sins of all who turn to him in faith, no matter what era they might have lived in (Matt. 26:28; Rom. 3:25-26; 4:25; Heb. 9:15; 1 Pet. 2:24).”

2). Believers enter into a judgment of works which determines their salvation:
      “At the time appointed for the judgment.... All who have ever taken upon themselves the name of Christ must pass its searching scrutiny. Both the living and the dead are to be judged “out of those things which were written in the books, according to their works.” — The Great Controversy, page 486.
      “Every case had been decided for life or death. While Jesus had been ministering in the sanctuary, the judgment had been going on for the righteous dead, and then for the righteous living.” — Early Writings, page 280.
      “So in the great day of final atonement and investigative judgment the only cases considered are those of the professed people of God.” — The Great Controversy, page 480.
      “as the books of record are opened in the judgment, the lives of all who have believed on Jesus come in review before God. Beginning with those who first lived upon the earth.... Every name is mentioned, every case closely investigated. Names are accepted, names rejected. When any have sins remaining upon the books of record, unrepented of and unforgiven, their names will be blotted out of the book of life, and the record of their good deeds will be erased from the book of God’s remembrance.” — The Great Controversy, page 483.

Both Romans 14:10 and 2 Corinthians 5:9-10 speak of the “judgment seat” of Christ. This is a translation of the Greek word, “bema” which was the tribunal bench in the Roman courtroom where the governor sat while rendering judicial verdicts. Metaphorically it refers to the place where the Lord will sit to evaluate believers’ lives for the purpose of giving them eternal rewards.

Salvation and sin is not in view at this judgment, as that was paid for by Christ, but only faithfulness in Christian service. Selfish works or those done with wrong motives will be burned up (the “wood, hay, and stubble” of 1 Cor. 3:12). Works of lasting value to the Lord will survive (the “gold, silver, and precious stones”). Rewards, which the Bible calls “crowns” (Rev. 3:11) will be given by the One who is “not unjust; he will not forget your work and the love you have shown him” (Heb. 6:10).

(See what the Bible says: John 5:24; Rom. 8:1; cf. Rom. 4:7-8; 5:1; 7:17, 20; John 3:1, 18; 5:24; Gal. 3:13).

3). Works plus grace equals salvation:
      “The judgment is to set, the books are to be opened, and we are to be judged according to our deeds.” — Testimonies for the Church, Vol. 1, page 100.
      “While good works will not save even one soul, yet it is impossible for even one soul to be saved without good works. God saves us under a law, that we must ask if we would receive, seek if we would find, and knock if we would have the door opened unto us.” — Selected Messages, Book 1, page 377.

Remember, Ellen White was saying the judgment seat of Christ is a judgment of works for salvation, not for rewards like the Bible teaches (2 Cor. 5:10).

At the judgment seat of Christ, our salvation and sins are not in view because Christ paid for our sins in full on the cross. Only our faithfulness in Christian service is going to be judged.

(See what the Bible says: Eph. 1:7; 2:5-10; Gal. 3:11; 2:16; Luke 18:9-13; 2 Tim. 1:9; Titus 3:5; Rom. 3:20-28; 4:15-16; 6:23; 7:9-13; 8:1-11; 1 Cor. 6:20; 2 Cor. 5:21; 1 Pet. 1:5, 18, 19; 2:24; Rev. 20:11-15).

4). Satan is the one who bears our sins:
      “It was seen, also, that while the sin offering pointed to Christ as a sacrifice, and the high priest represented Christ as a mediator, the scapegoat typified Satan, the author of sin, upon whom the sins of the truly penitent will finally be placed.” — The Great Controversy, page 422.
      “Their sins are transferred to the originator of sin.” — Testimonies for the Church, Vol. 5, page 475.

First Peter 2:24 says, Christ “bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.”

“Christ never sinned, and yet he suffered so that we could be set free. Jesus’ suffering was part of God’s plan (Matt. 16:21-23; Luke 24:25-27; 24:44-47) and was intended to save us (Matt. 20:28; 26:28).” [see: The Life Application Study Bible: 1 Pet. 2:24].

Satan plays absolutely no roll in our salvation! Christ, like the sacrificial lamb of the Old Testament, died for our sins, the innocent for the guilty. Such is the substitutionary nature of the atonement.

(See what the Bible says: Isa. 53:4-11; 1 Pet. 1:18-19; 2:24; Matt. 8:17; Heb. 9:28).

5). Christians will stand in the sight of God without Christ’s intercession:
      “Those who are living upon the earth when the intercession of Christ shall cease in the sanctuary above are to stand in the sight of a holy God without a mediator.” — The Great Controversy, page 425.
      “When Jesus ceases to plead for man, the cases of all are forever decided. This is the time of reckoning with His servants.” — Testimonies for the Church, Vol. 2, page 191.

(Because they will have to stand before God without a mediator, most Seventh-day Adventists fear for their salvation because they believe they must be perfect and sinless before Jesus returns).

(See what the Bible says: Matt. 28:20; Eph. 4:30; Rom. 3:23; 6:23; 8:34; Heb. 7:24-25; 13:5; John 10:28-30; 14:16; James 4:17; 1 Jn. 1:8-10; 2:1-2).

6). Christians must be sinless before Christ comes:
      “Those only who through faith in Christ obey all of God’s commandments will reach the condition of sinlessness in which Adam lived before his transgression. They testify to their love of Christ by obeying all His precepts.” — Seventh-day Adventist Bible Commentary, Vol. 6, page 1118.
      “To be redeemed means to cease from sin.” — Review & Herald, September 25, 1900.
      “In order to let Jesus into our hearts, we must stop sinning.” — Signs of the Times, March 3, 1898.

Our goal should be to become more like Christ in every way! When we strive to be sinless we are focused on our performance. Christ wants us to be more like Him, and we do that by letting the Holy Spirit into our lives. We need to focus on Christ to be transformed into His likeness, and reflect His glory (2 Cor. 3:18; Rom. 12:1-2; Titus 3:5).

(See what the Bible says: Phil. 3:7-16; Rom. 4:4-7; 11:6; Acts 16:31; 1 Jn. 5:4; Gal. 2:21; 5:18; John 5:24; Eph. 2:4-7).

7). The Sabbath is the seal of God and those who worship on Sunday will receive the mark of the beast:
      “The living righteous will receive the seal of God prior to the close of probation.” — Selected Messages Book 1, page 66.
      “The sign, or seal, of God is revealed in the observance of the seventh-day Sabbath, the Lord's memorial of creation.... The mark of the beast is the opposite of this—the observance of the first day of the week.” — Testimonies for the Church Vol. 8, page 117.
      “Sundaykeeping is not yet the mark of the beast, and will not be until the decree goes forth causing men to worship this idol sabbath. The time will come when this day will be the test, but that time has not come yet.” — Seventh-day Adventist Bible Commentary, Vol. 7, page 977.

Ellen White said we must keep the Sabbath in the last days to be saved.
      “In the last days, the Sabbath test will be made plain. When this time comes, anyone who does not keep the Sabbath will receive the mark of the beast and will be kept from heaven.” — The Great Controversy, page 449.
      “… [T]he divine institution of the Sabbath is to be restored … The delivering of this message will precipitate a conflict that will involve the whole world. The central issue will be obedience to God’s law and the observance of the Sabbath.” — The Great Controversy, pages 262–63.
      “The Sabbath will be the great test of loyalty, for it is the point of truth especially controverted. When the final test shall be brought to bear upon men, then the line of distinction will be drawn between those who serve God and those who serve Him not. … While one class, by accepting the sign of submission to earthly powers, receive the mark of the beast, the other, choosing the token of allegiance to divine authority, receive the seal of God.” — The Great Controversy, page 605.
      “It means eternal salvation to keep the Sabbath holy unto the Lord.” — Testimonies for the Church Vol. 6, page 356.

It is well known that Adventists teach Sabbath-keeping.

What is not so well known is that they teach that the seventh day Sabbath is the seal of God and that those who worship on Sunday before Christ comes will receive the mark of the beast and be lost. According to Adventist theology, salvation in the last days boils down to the day you go to church on!

According to the New Testament, the Holy Spirit is God’s seal for the New Covenant believer.

The New Testament explicitly teaches that Sabbath-keeping along with all of the other ceremonial requirements of the Old Covenant Law are not required for Christians who live under the New Covenant (Matt. 11:28-30; 12:1-8; Acts 15:1-20; Col. 2:14-17; Gal. 4:10-11; Rom. 14:5-12; Eph. 2:11-18; 2 Cor. 3:3-11; Heb. 3:7-4:13; 8:6-9:4; 10:23-25).

(See what the Bible says: Eph. 1:13-14; 4:30; 2 Cor. 1:21-22; 2 Tim. 2:19).

8). Soul sleep:
      Seventh-day Adventists, like Jehovah’s Witnesses, teach that when a believer dies their soul sleeps. Some also believe that we cease to exist entirely when we die.

The Seventh-day Adventist Church’s Fundamental Belief, Number 26 (Death and Resurrection) says this: “The wages of sin is death. But God, who alone is immortal, will grant eternal life to His redeemed. Until that day death is an unconscious state for all people. When Christ, who is our life, appears, the resurrected righteous and the living righteous will be glorified and caught up to meet their Lord. The second resurrection, the resurrection of the unrighteous, will take place a thousand years later.” [6]

Ellen G. White said:

“The saints must get a thorough understanding of present truth, which they will be obliged to maintain from the Scriptures. They must understand the state of the dead, for the spirits of devils will yet appear to them, professing to be beloved friends and relatives, who will declare to them that the Sabbath has been changed, also other unscriptural doctrines.” — Early Writings, page 87 (1854).

“Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome.” — The Great Controversy, page 588 (1911).

What the Bible says:

When a believer dies, they go to be in the presence of the Lord awaiting the resurrection. All of God’s people will be raised up together in the resurrection at the same time (1 Cor. 15:19; 1 Thess. 4:13-14; Heb. 12:23-24).

Sleep is used as a metaphor to describe the state of a believer’s body in death (Job 19:23-27; Ps. 49:15; 71:20; Isa. 26:19; Dan. 12:3; Hosea 13:14; John 11:24; Acts 23:6; 24:15; 2 Cor. 5:1-4; 2 Tim. 1:10).

When a believer dies, their body is said to sleep and their soul goes to be with God (Luke 23:43). Believers are forever safe and secure in God’s presence (2 Cor. 5:8; Phil. 1:23; Heb. 12:1; 1 Thess. 5:10; Luke 16:19-31). The term “sleep” is never applied to the soul, or the spirit, only to the body.

9). They also deny the biblical doctrine of Hell:
      Seventh-day Adventists do not teach the biblical doctrine of hell. They, like Jehovah’s Witnesses, teach that unbelievers will be annihilated and that hell is temporary.

Ellen G. White said:

“How repugnant to every emotion of love and mercy, and even to our sense of justice, is the doctrine that the wicked dead are tormented with fire and brimstone in an eternally burning hell; that for the sins of a brief, earthly life they are to suffer torture as long as God shall live.” — The Great Controversy, page 535.

“There is not one Place of Scripture that occurs to me, where the word Death, as it was first threatned in the Law of Innocency, necessarily signifies a certain miserable Immortality of the Soul, either to Adam, the actual sinner, or to his posterity.” — The Ruin and Recovery of Mankind, page 228, (as quoted in Froom, Conditionalist Faith of Our Fathers, Vol. 2, page 220).

(See what the Bible says: Rev. 14:11; 21:1; Matt. 25:41-46; Mark 9:43-48; Luke 16:19-26; 2 Thess. 1:7-9).

(Regarding hell, it should be noted that many good, Bible believing Christians have believed that the duration of hell is not eternal, only its consequences).

The list of 9 doctrines above is adapted from, “A Quick Introduction to Seventh-day Adventism” by exAdventist Outreach. [7]

Christians have always disagreed about end time issues. There are different schools of thought on the subject, and I think any group that makes their understanding of future events (eschatology), a test of fellowship is completely wrong to do so. Seventh-day Adventists, like other cults, insist that their way of believing is the only right way and everyone else is wrong. In their beginning, many Seventh-day Adventists followed the false prophecies and teachings of William Miller; after him came the false prophet and teachings of Ellen G. White.

Seventh-day Adventists claim they believe the Bible only but they actually put the writings of Ellen G. White above the Bible itself.

Ellen G. White said that we had to either believe everything she said was from God, or none of it was.
      “The visions are either of God or the devil. There is no half-way position to be taken in the matter. God does not work in partnership with Satan. Those who occupy this position cannot stand there long. They go a step farther and account the instrument God has used a deceiver and the woman Jezebel. If after they had taken the first step it should be told them what position they would soon occupy in regard to the visions, they would have resented it as a thing impossible. But Satan leads them on blindfolded in a perfect deception in regard to the true state of their feelings until he takes them in his snare.” — Letter 8, 1860, pp. 16, 17, to Brother John Andrews, June 11, 1860. 1MR 307.1.
      “…I am presenting to you what the Lord has presented to me. I do not write one article in the paper expressing merely my own ideas, they are what God has opened before me in vision- precious rays of light shining from the throne.” — Testimonies for the Church Vol. 5, page 67.

Who are you going to follow, the false beliefs of Ellen G. White and the Seventh-day Adventist Church, or the Bible? You cannot be true to both!

Remember, when the foundation is flawed — the building will crumble (Luke 6:46-49).

References:

1. The New World Encyclopedia/The Seventh-day Adventist Church.
2. Life of Paul Plagiarized.
3. Five Failed Prophecies.
4. Bible Truth Versus SDA Truth: 666 and the Pope.
5. Does Seventh-day Adventism Teach the Trinity?
6. Death, the State of the Dead, and Resurrection.
7. A Quick Introduction to Seventh-day Adventism.

 

“Unless otherwise indicated, all Scripture quotations are from the ESV® Bible”
“Used by permission. All rights reserved.”
ESV Text Edition: 2016

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